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Week 1 Bereshit- ("In the begining....")

 

An Introduction to the Hebraic Roots of Your Faith

OPENING:

Purpose of 12 Precious Stones Fellowship:

A desire to go into the roots of our faith and fellowship with others who desire to do so too!

Our desire is to,,,

  1. Fellowship

  2. Pray, Praise & Worship

  3. Study to show ourselves approved.

  4. Respond to God's love by helping others.

 

Our Hebrew Roots background:

  1. Jew & grafted in.

  2. Under Hebrew Roots Teaching.

  3. Teacher of Hebrew Roots and God's Feast Days.

 

Introductions & Explanation of Our Christian Roots of Our Faith- Hebrew Roots:

Hebrew Roots of Early Churche

Introduction to Torah Portion of The Week: What is The Torah Portion?

Introduction to the first letter of the Hebrew Alphabet and letter One.

Introduction the the famous passage in Deut. Hebrew Prayer- "Shema"

Names of God found in the Shema- Explained

 

Lesson:A look at the Key Hebrew phrase/study of the week. Bereshit....."In the begining...." ( study below)

 

INTRODUCTION TO THE SHEMA

(Note: This passage is a foundational scripture- Jews recite this prayer and sing it daily! We too will memorize this passage in English and Hebrew, even sing it!

 

Part 1: Deuteronomy 6:4-9 Memory Verse of the Week highlighted in yellow

4 Hear, O Israel: The Lord our God is one Lord:5 And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.6 And these words, which I command thee this day, shall be in thine heart:7 And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.9 And thou shalt write them upon the posts of thy house, and on thy gates.

The Shema is one of only two prayers that are specifically commanded in Torah. (first sentence)

 

THE SHEMA (Deuteronomy 6:4-9) A prayer and a song!


Sh'ma Yisra'eil Adonai Eloheinu Adonai echad.
Hear, Israel, the Lord is our God, the Lord is On
e.

 

How to Translate the Shema

In light of these sample passages, we must be open to reading the Shema with an open mind about what echad denotes. What are our options? What makes most sense, within the Bible?

The LORD is first.
The LORD is one [God].
The LORD is the same [as whom?]
The LORD alone.
The LORD is a single [Being, Deity, Elohim].
The LORD is a unified [Being, Deity, Elohim].
The LORD is unique, one and only [God].

 

A Hebrew Name and Meaning of The Week for God ( in the Shama and Bereshit)

'Elohiym, Adonai, Eloheinu, Echad

 

Good Info at:Hebrew Streams-

In deepth study on Shama- Names of God- Elohiym, Adonai Elohinu and Echad

http://www.hebrew-streams.org/works/hebrew/echad.html

 

Week 1

 

HEBREW LETTER & NUMBER  OF THE MONTH

Hebrew Alphabet reads left to right. First Hebrew Letter Alef.

 

NUMBERS: 1

1 Aleph (an ox or bull = strength, primacy, leader)

One (aleph) Unity - Aleph is an ox in Hebrew. It signifies strength or being first or "Number One."

 

    • The number one signifies unity or that which is first. Bullinger says that "in all languages it is the symbol of unity."

    • Genesis, the first book, is entitled, "In a Beginning." There can only be one beginning.

    • The first Commandment is, "Thou shalt have no other gods before Me." It expresses the unity of God and the fact that this one God is the Creator of all.

    • In the Hebrew language, there are two words for the number "one." Yacheed means an absolute unity, or an only one

    • (Gen. 22:2); echad is a compound unity (Gen. 2:24; Deut. 6:4).

    •  

 

WEEK 1

 

LESSON: BERESHIT-("In the begining...") רֵאשִׁית

Taught By Rico Cortes - Bereshit

 

 

HOMEWORK

 

Review Week 1 handouts.

Review Bereshit handout watch video 

Watch 2 min video on the Hebrew Alphabet

Familiarize yourself with the Covenants-(read below) - Our Covenant Keeping God-Elohym

 

TOOLS AND HOMEWORK

 

HOW TO STUDY THE BIBLE: Go to www.blueletterbible.org

 

 

Suggested Research of the Book of the Month- Books referred to by early church fathers and used by Rabbi’s during ancient times. Book of Jasher, Ancient Epistle of Barnabas, Ancient Sedar Olam, Book of Enoch, Ancient Book of Jubilees. www.biblefacts.org 

 

 

 

OUR COVENANT KEEPING GOD-ELOHYM First Covenant- Edemic

www.blueletterbible.org

 

The Seven Conditions of this Covenant were.

 

    • To Replenish the Earth with an earthly race of people, the first or Pre-Adamite Race having become extinct, through the earth having been thrown into a chaotic condition. Gen. 1:2.

    • To Subdue the Earth to the needs of the human race. What this means is not clear, unless it means to so control the forces of light, heat, electricity, gravitation, etc., as to enable man to use them to supply his needs.

    • To have Dominion Over the Animal Creation. Not over the domestic animals only, but over wild creatures as well. This is beautifully described in Psa. 8:3-9.

    • To Restrict Themselves to a "Vegetable Diet." And from verse 30 it would appear that the animal creation, before the Fall, was limited to a vegetable diet.

  • To Till the Garden in which God had placed him. This was doubtless a pleasure and not a task. There was no curse upon the earth at that time. It was not until after the Fall that "thorns" and "thistles" and "weeds" made the cultivation of the soil laborious. Gen. 3:17-19.

    • To Abstain From Eating of the "Tree of the Knowledge of Good and Evil." Man was created innocent like the infant. He did not know what sin is. His environment was such that he would have remained innocent if he had obeyed God, and refused to eat of the "Tree" which opened his eyes. The moment he ate of that "Tree" he broke the Covenant and knew the difference between good and evil.

    • The punishment of disobedience was Physical Death. And this would have happened to both Adam and Eve at once if God in His Grace had not intervened and instituted a new covenant, known as the "Adamic Covenant."

 

 

II. The "Adamic" Covenant.

Gen. 3:14-19.

This Covenant, like the first, was given to Adam and Eve in the Garden of Eden before their expulsion. It ushered in the "Dispensation of Conscience." It was without conditions, and embodied a "Curse" and a "Promise."

 

The Serpent was Satan's tool, and from being a most beautiful and attractive creature became a loathsome reptile. It still retains traces of its former beauty and grace. It was condemned to crawl upon its belly and eat dust

As to the Woman. Her state was changed in three particulars.

(1)-Multiplied Conception. If Adam and Eve had any children before the "Fall" it is not revealed. It is certain Cain was not conceived until after their expulsion from the Garden. Gen. 4:1. By "Multiplied Conception" is probably meant that there would be several children born at a time. This would be necessary to rapidly replenish the earth. As a matter of necessity the children of the same parents intermarried, as there were no other human beings on the earth at that time.

(2)-Sorrowful Motherhood. That is, child-birth was to be accompanied with much pain and anguish. If sin had not entered, child-birth would doubtless have been painless, and motherhood a pleasure and children a delight.

(3)-Headship of Man. Woman was created the equal of man, but because she caused his fall she lost her equality and man was given the Headship over her. Gen. 3:16.

c. As to the Man.

The ground was cursed for his sake, and whereas it had been a pleasure to look after the Garden, now he would have to secure a living from the soil by hard labor and the "sweat of his face," which would wear out his system and end in physical death.

d. As to the Ground.

Henceforth it was to be cursed with "thorns" and "thistles." That is, with everything that would make the cultivation of the earth difficult.

 

    • The"Curse." The Curse was fourfold.

  •  

    As to the Serpent.

    • The "Promise." The Promise was that the "Seed" of the Woman (Christ) should bruise the "Serpent's" head, while his "seed" should bruise Christ's heel. Here is the Promise that Christ shall redeem the world from the power of Satan, and restore the human race and the Earth to their condition before the "Fall." This

    • Covenant reaches until the Renovation of the Earth by Fire."

 

 

IV. The "Abrahamic" Covenant.

Gen. 12:1-3.

The Tower of Babel episode was a turning point in human history. (Gen. 11:1-9). Up to that time the human race was a unit. There was neither Jew nor Gentile. The race had become idolatrous. To remedy this God decided to call out an individual of the seed of Shem, and of him form a separated people and nation. The man selected was Abraham. The "Call" came to him while dwelling at Ur of the Chaldees, in Mesopotamia. He obeyed. The Covenant then made with him was afterwards enlarged and confirmed to his son, Isaac, (Gen. 26:1-5), and in turn to his grandson Jacob (Israel), Gen. 28:10-15. The Covenant was unconditional and ushered in the Dispensation of the Family. It contained seven promises.

 

"I Will Bless Thee." This was fulfilled temporally in flocks and herds and lands. Gen. 13:14-18; 15:18-21; 24:34-35. Abraham was also blessed spiritually. Gen. 15:6.

3. "And Make Thy Name Great." Abraham, next to Christ, is the outstanding name in the Scriptures.

4. "And Thou Shalt Be a Blessing." Abraham was a blessing to the people of his own time and to the world, as through him came the chosen seed. Gal. 3:14.

5. "I Will Bless Them That Bless Thee."

6. "And Curse Him That Curseth Thee." These last two have been wonderfully fulfilled in the past history of the Jewish people and will be more wonderfully fulfilled in the future. Every nation that has treated them well has been blessed and every nation that has mistreated them has suffered.

IV. The "Abrahamic" Covenant. Gen. 12:1-3.

The Tower of Babel episode was a turning point in human history. (Gen. 11:1-9). Up to that time the human race was a unit. There was neither Jew nor Gentile. The race had become idolatrous. To remedy this God decided to call out an individual of the seed of Shem, and of him form a separated people and nation. The man selected was Abraham. The "Call" came to him while dwelling at Ur of the Chaldees, in Mesopotamia. He obeyed. The Covenant then made with him was afterwards enlarged and confirmed to his son, Isaac, (Gen. 26:1-5), and in turn to his grandson Jacob (Israel), Gen. 28:10-15. The Covenant was unconditional and ushered in the Dispensation of the Family. It contained seven promises.

 

  • "I Will Make of Thee a Great Nation." This was to be fulfilled in a twofold way.

 

  • Natural Posterity. "As the dust of the earth." This has been fulfilled through Isaac and through Ishmael. Gen. 17:20.

    Spiritual Posterity. "As the stars of heaven." Gal. 3:6,7,29.

7. "In Thee Shall All the Families of the Earth Be Blessed." This promise is fulfilled in Christ spiritually and shall be fulfilled temporally in the Millennium when the Gentile nations shall be blessed through Israel. Deu. 28:8-14; Isa. 60:3-5,11,16.

After Abraham's faith had been tested in the offering up of Isaac this Covenant was reaffirmed and confirmed. Gen. 22:15-18. It was an Everlasting Covenant. Gen. 17:1-8.

The "Sign" of this Covenant is "Circumcision" (Gen. 17:9-14), and the Covenant extends to the "End of Time," taking in the New Earth.

 

We must not forget that the "Adamic" and "Noahic" Covenants were not done away with or superseded by the "Abrahamic" Covenant. The "Abrahamic" Covenant is confined to the Hebrew Race, while the others cover the whole Gentile world. The Dispensations of "Conscience" and "Human Government" still continue as to the Gentiles.

V. The "Mosaic" Covenant.

The "Mosaic Covenant" was given to Moses on Mt. Sinai, shortly after the Exodus from Egypt. It ushered in the "Dispensation of Law." It was conditioned on obedience, and may be divided into three parts.

 

  • The Moral Law. Ex. 20:1-26. This consists of the Ten Commandments.

  • The Civil Law. Ex. 21:1-24:18.

  • The Ceremonial Law. Ex. 25:1-40:38. This includes the Tabernacle, the Priesthood, and the order of service. See Chart of Book of Leviticus. The "Sign" of this Covenant is the Sabbath. Ex. 31:12-18.

This Covenant continued in force until the Jews were scattered at the destruction of Jerusalem in A.D. 70. It will be renewed when Israel is converted and restored to their own land, and will then be known as the "Palestinian Covenant," which Covenant ends with the "Renovation of the Earth by Fire."

 

VI. The "Davidic" Covenant.

2 Sam. 7:4-17.

This Covenant was given to King David, through Nathan the Prophet, at Jerusalem. It ushered in the "Dispensation of Grace." It has but one condition, based on disobedience, this would lead to chastisement and postponement of the promise, but not its abrogation. The Covenant contains four promises.

 

  • A Davidic House. Vs. 13. That is the posterity of David shall never be destroyed.

  • A Davidic Throne. Vs. 13. The Kingdom of David shall never be destroyed. At present it is in abeyance, but it will be set up again. Since the "Captivity" but one King of the Davidic family has been crowned and He with "thorns" (Matt. 27:29), but He will receive the Kingdom and return when Israel's chastisement is over, and the time comes to restore the Kingdom to David's Son. Luke 1:30-33.

  • A Davidic Kingdom. David's Son is to have an earthly "sphere of rule." It will be over the Millennial Earth. "He shall have dominion also from sea to sea, and from the river unto the ends of the earth." Psa. 72:1-20.

  • It Shall Be Unending.

"Thine House and thy Kingdom shall be established Forever; thy Throne shall be established Forever." Vs. 16. The "Sign" of this Covenant is a Son. Luke 1:30-33; 2:12. This Covenant extends to the "End of Time."

 

VII. The "Palestinian" Covenant.

Deu. 30:1-10. This Covenant was given to Israel through Moses, and is conditioned on the repentance of Israel. It will go into effect after their return to Palestine and their repentance. It ushers in the "Millennial Dispensation" and ends with it.

 

VIII. The "New" Covenant.

Heb. 8:7-13. Covenant has not yet been made. It is to be made with Israel after they get back to their own land. It is promised in Jer. 31:31-37. It is unconditional, and will cover the Millennium and the New Heaven and New Earth. It is based on the finished work of Christ. Matt. 26:28. It has nothing to do with the Church and does not belong to this Dispensation. It is the "Eighth Covenant," and speaks of Resurrection and Eternal Completeness.

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